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Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Order

Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Order

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Authors: Ulrich Beck, Anthony Giddens, Scott Lash
Publisher: Stanford University Press
Category: Book

List Price: $22.95
Buy New: $22.92
You Save: $0.03


New (3) Used (6) from $13.66

Avg. Customer Rating: 4.0 out of 5 stars 1 reviews
Sales Rank: 652723

Media: Paperback
Edition: 1
Number Of Items: 1
Pages: 228
Shipping Weight (lbs): 0.8
Dimensions (in): 8.9 x 6.4 x 0.6

ISBN: 0804724725
Dewey Decimal Number: 301
EAN: 9780804724722
ASIN: 0804724725

Publication Date: October 1, 1994
Availability: Usually ships in 1-2 business days
Shipping: International shipping available
Condition: BRAND NEW

Also Available In:

  • Paperback - Reflexive Modernization: politics tradition and aesthetics in the modern social world
  • Hardcover - Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Order

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  • Cosmopolitan Vision

Editorial Reviews:

Product Description
Three prominent social thinkers discuss how modern society is undercutting its formations of class, stratum, occupations, sex roles, the nuclear family, and more. Reflexive modernization, or the way one kind of modernization undercuts and changes another, has wide ranging implications for contemporary social and cultural theory, as this provocative book demonstrates.



Customer Reviews:

4 out of 5 stars That backbeat that'll get ya' if ya' don't watch out   May 24, 2004
 1 out of 12 found this review helpful

Lash invokes an opposition to modernization as a covering theory for witch burning, the attempted extermination of Crow, Cree, Ojibwa, etc. the attempted extermination of Jews and goodness knows what else. At first blush, the idea stimulates the kind of intellectual satisfaction that's supposed to be associated with a covering theory.

Then a possible hazard suggests itself...Modernism, -ization, (moderning, anyone?) is so very vague a term that the designation "opposition to modernism" could seem to apply to, well, darn near anything.

When the intent-to-critique is half-discounted to the intent-to-justify (as seems half-inevitable,) it turns out that what emerges is something like the jingoistic jingle "It's a-ok to slay anyone (or thing) that's in the way." In comparison mere Hitlerism seems positively thoughtful.

Is that where the reflexive part is supposed to come in?


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